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A publicação pode ser exportada nos seguintes formatos: referência da APA (American Psychological Association), referência do IEEE (Institute of Electrical and Electronics Engineers), BibTeX e RIS.

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Lazzaretti, V. & Frøystad (2024). New Books Network Podcast on Indian Religions on 'Beyond Courtrooms and Street Violence Rethinking Religious Offence and Its Containment' (ROUTLEDGE 2022) with the editors Vera Lazzaretti and Kathinka Frøystad hosted by Raj Balkaran. New Books Network Podcast.
Exportar Referência (IEEE)
V. Lazzaretti and K. Frøystad,  "New Books Network Podcast on Indian Religions on 'Beyond Courtrooms and Street Violence Rethinking Religious Offence and Its Containment' (ROUTLEDGE 2022) with the editors Vera Lazzaretti and Kathinka Frøystad hosted by Raj Balkaran", in New Books Network Podcast, 2024
Exportar BibTeX
@misc{lazzaretti2024_1724530859515,
	author = "Lazzaretti, V. and Frøystad",
	title = "New Books Network Podcast on Indian Religions on 'Beyond Courtrooms and Street Violence Rethinking Religious Offence and Its Containment' (ROUTLEDGE 2022) with the editors Vera Lazzaretti and Kathinka Frøystad hosted by Raj Balkaran",
	year = "2024",
	doi = "10.5281/zenodo.10491948",
	howpublished = "Digital",
	url = "https://newbooksnetwork.com/beyond-courtrooms-and-street-violence"
}
Exportar RIS
TY  - CPAPER
TI  - New Books Network Podcast on Indian Religions on 'Beyond Courtrooms and Street Violence Rethinking Religious Offence and Its Containment' (ROUTLEDGE 2022) with the editors Vera Lazzaretti and Kathinka Frøystad hosted by Raj Balkaran
T2  - New Books Network Podcast
AU  - Lazzaretti, V.
AU  - Frøystad
PY  - 2024
DO  - 10.5281/zenodo.10491948
UR  - https://newbooksnetwork.com/beyond-courtrooms-and-street-violence
AB  - Drawing on the extensive empirical field research of six scholars of religion and politics, Vera Lazzaretti and Kathinka Frøystad's Beyond Courtrooms and Street Violence: Rethinking Religious Offence and Its Containment (Routledge, 2022) directs attention to frictions around religious sensitivities that are handled and often mitigated locally—either entirely outside the courts or through bottom-up initiatives that unfold in combination with, or as a reaction to, top-down measures. While documenting a range of containment modalities in diverse geographical and socio-religious settings in India and scrutinising their functioning and outcomes, the book is a first attempt to bridge research on religious offence with critical understandings of peace and scholarship on the micro-mechanisms of coexistence.
ER  -