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A publicação pode ser exportada nos seguintes formatos: referência da APA (American Psychological Association), referência do IEEE (Institute of Electrical and Electronics Engineers), BibTeX e RIS.

Exportar Referência (APA) 
Lazzaretti, V. (2024). The Afterlife of Repatriation: Heritage and Violence in Hindu nationalist India. Curso por estudantes do mestrado da Universidade de Zürich: 'Cultural Heritage, Identities, and Religion in a Postcolonial World'.
Exportar Referência (IEEE) 
V. Lazzaretti,  "The Afterlife of Repatriation: Heritage and Violence in Hindu nationalist India", in Curso por estudantes do mestrado da Universidade de Zürich: 'Cultural Heritage, Identities, and Religion in a Postcolonial World', Zürich, 2024
Exportar BibTeX 
@misc{lazzaretti2024_1724631695370,
	author = "Lazzaretti, V.",
	title = "The Afterlife of Repatriation: Heritage and Violence in Hindu nationalist India",
	year = "2024",
	howpublished = "Digital"
}
Exportar RIS 
TY  - CPAPER
TI  - The Afterlife of Repatriation: Heritage and Violence in Hindu nationalist India
T2  - Curso por estudantes do mestrado da Universidade de Zürich: 'Cultural Heritage, Identities, and Religion in a Postcolonial World'
AU  - Lazzaretti, V.
PY  - 2024
CY  - Zürich
AB  - In this lecture I unpack some of the the (ill)logics of heritage in Hindu nationalist India by questioning the ways in which global heritage emancipatory concepts and processes, normally associated with struggles for social justice, mutate and are refashioned on the ground in diverse geographical and political contexts. I look at the 2021 repatriation of a statuette of the Hindu goddess Annapurna from Canada to India, by combining interpretative analysis of media and legal discourses with a longitudinal ethnography of the site in which Annapurna was eventually installed at the heart of Banaras, or Varanasi (Uttar Pradesh, India). I am particularly concerned with Annapurna’s afterlife as a statuette-turned-deity, and use this lens to track how this and other repatriation cases merge into, resurface and refashion assertive campaigns for ‘reclaiming’ Indian (more often Hindu) heritage. I will argue that in authoritarian contexts, heritage emancipatory vocabularies and processes may turn against themselves, thus illuminating novel folds of the nexus between heritage and violence.

ER  -