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A publicação pode ser exportada nos seguintes formatos: referência da APA (American Psychological Association), referência do IEEE (Institute of Electrical and Electronics Engineers), BibTeX e RIS.

Exportar Referência (APA) 
Vita, F. (2022). The entanglement between traditions and the colonial spatiality. The resilience of the Guinean domesticities in the Ajuda Neighbourhood, Bissau. IASTE2022 - Rupture and tradition. Disruption, Continuity, Repercussions.
Exportar Referência (IEEE) 
F. Vita,  "The entanglement between traditions and the colonial spatiality. The resilience of the Guinean domesticities in the Ajuda Neighbourhood, Bissau", in IASTE2022 - Rupture and tradition. Disruption, Continuity, Repercussions, Singapura, 2022
Exportar BibTeX 
@misc{vita2022_1776220840107,
	author = "Vita, F.",
	title = "The entanglement between traditions and the colonial spatiality. The resilience of the Guinean domesticities in the Ajuda Neighbourhood, Bissau",
	year = "2022",
	howpublished = "Ambos (impresso e digital)",
	url = "https://iaste.org/iaste-2022-singapore/"
}
Exportar RIS 
TY  - CPAPER
TI  - The entanglement between traditions and the colonial spatiality. The resilience of the Guinean domesticities in the Ajuda Neighbourhood, Bissau
T2  - IASTE2022 - Rupture and tradition. Disruption, Continuity, Repercussions
AU  - Vita, F.
PY  - 2022
CY  - Singapura
UR  - https://iaste.org/iaste-2022-singapore/
AB  - Local traditions have always been endangered by colonialism and modernity. For centuries
under Western systems of domination in Africa they were exploited for colonial purposes
and even subverted, and in many cases they were reinvented under both modern and
imperial discourses. Nevertheless, new traditions have also emerged from both colonial
and modern legacies that today shape contemporary social and spatial landscapes. To
explore these issues, this article examines the Ajuda neighborhood in Guinea-Bissau’s
capital of Bissau, which was built in the 1960s under Portuguese colonial rule to
accommodate mainly public servants and their families from the African population. It
aims to unveil how Guinean traditions related to dwelling space, reorganized within
the colonial spatiality, have reemerged to shape and transform present-day domestic
environments. Using the house as a critical tool, the article discusses how traditions may
thus endure as long as they are negotiated in relation to new conditions that may derive
from disruptive events, such as colonialism.
ER  -