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Oliveira, J. M. de (2023). Gender is power in situated practices: Notes on entanglements. In Lucia Amaranta Thompson, Tomas Brage, Selma Değirmenci, Sara Goodman and Mary Lou O’Neil (Ed.), International Gender for Excellence in Research Conference Proceedings. (pp. 13-36). Lund: Lund University.

J. M. Oliveira,  "Gender is power in situated practices: Notes on entanglements", in Int. Gender for Excellence in Research Conf. Proc., Lucia Amaranta Thompson, Tomas Brage, Selma Değirmenci, Sara Goodman and Mary Lou O’Neil, Ed., Lund, Lund University, 2023, vol. 2, pp. 13-36

@inproceedings{oliveira2023_1764943665272,
	author = "Oliveira, J. M. de",
	title = "Gender is power in situated practices: Notes on entanglements",
	booktitle = "International Gender for Excellence in Research Conference Proceedings",
	year = "2023",
	editor = "Lucia Amaranta Thompson, Tomas Brage, Selma Değirmenci, Sara Goodman and Mary Lou O’Neil",
	volume = "2",
	number = "",
	series = "",
	pages = "13-36",
	publisher = "Lund University",
	address = "Lund",
	organization = "",
	url = "https://www.bokshop.lu.se/produkt/international-gender-for-excellence-inresearch-conference-proceedings/"
}

TY  - CPAPER
TI  - Gender is power in situated practices: Notes on entanglements
T2  - International Gender for Excellence in Research Conference Proceedings
VL  - 2
AU  - Oliveira, J. M. de
PY  - 2023
SP  - 13-36
CY  - Lund
UR  - https://www.bokshop.lu.se/produkt/international-gender-for-excellence-inresearch-conference-proceedings/
AB  - These notes offer some speculations on the impacts of gender and feminist theory on activisms
and politics, including public policies. Speculation seems to be almost inappropriate in this era
of evidence-based knowledge, a new name for positivism. Since we are dealing with theoretical
and political subjects, our inquiry here will take the shape of speculation on the limits of gender
and sex in situated practices and knowledges. How is it possible to consider gender and not
recognize in the analysis the shapes that race has given to gender? Or the materiality that class
relations impose on considering gender? But also how can we understand race without using
gender as a possible locus of intersected racialization? Or class, for that matter? Here, I am
considering ideas on gender theories and how they impact upon activism and social policies,
revealing the pitfalls and traps of liberal state feminism. The first section maps and signals
some proposals focusing on the idea that gender is constituted as materiality and not as a social
construction. Judith Butler’s (1990, 1993) theory of gender performativity is employed to show
how matter and signification are used in this process of creating gendered subjects, who
perform, repeat and thus generate the effects of gender that are naturalized as sex
ER  -