Exportar Publicação

A publicação pode ser exportada nos seguintes formatos: referência da APA (American Psychological Association), referência do IEEE (Institute of Electrical and Electronics Engineers), BibTeX e RIS.

Exportar Referência (APA) 
Cachado, R. (2011). Samosas and saris: informal economies in the informal city among Portuguese Hindu families. Urban anthropology and studies of cultural systems and world economic development. 40 (3-4), 417-444
Exportar Referência (IEEE) 
R. D. Cachado,  "Samosas and saris: informal economies in the informal city among Portuguese Hindu families", in Urban anthropology and studies of cultural systems and world economic development, vol. 40, no. 3-4, pp. 417-444, 2011
Exportar BibTeX 
@article{cachado2011_1714631933982,
	author = "Cachado, R.",
	title = "Samosas and saris: informal economies in the informal city among Portuguese Hindu families",
	journal = "Urban anthropology and studies of cultural systems and world economic development",
	year = "2011",
	volume = "40",
	number = "3-4",
	pages = "417-444",
	url = "http://www.jstor.org/stable/23339799"
}
Exportar RIS 
TY  - JOUR
TI  - Samosas and saris: informal economies in the informal city among Portuguese Hindu families
T2  - Urban anthropology and studies of cultural systems and world economic development
VL  - 40
IS  - 3-4
AU  - Cachado, R.
PY  - 2011
SP  - 417-444
SN  - 0894-6019
UR  - http://www.jstor.org/stable/23339799
AB  - In Portugal, South Asians are a well-settled community in general, although some still live in deprived conditions. In the context of the Hindu families living in Portugal, a relatively large number of them live in a so-called shanty town on Lisbon’s outskirts which was until recently subject to a resettlement process. Though informal economy is not restricted to deprived housing dwellers, some families living in these conditions are seduced by the informal sector in an attempt to boost their incomes. Following recent ethnographic evidence, this paper explores specific types of informal income of Hindu Portuguese families, namely samosas and saris made at home for retail sale.
Outside the control of the formal system, the informal labour market is not clearly understood by the local authorities who managed the neighbourhood resettlement process. Issues concerning the Hindu community's informal economy at Quinta da Vitória are discussed in the paper in the light of Laguerre's (1994) conceptualization of the ‘informal city’, among other more recent approaches.
ER  -