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Fedele, A. (2014). Reversing Eve’s curse: Mary Magdalene Pilgrims and the creative ritualization of menstruation. Journal of Ritual Studies. 28 (2), 23-35

A. Fedele,  "Reversing Eve’s curse: Mary Magdalene Pilgrims and the creative ritualization of menstruation", in Journal of Ritual Studies, vol. 28, no. 2, pp. 23-35, 2014

@article{fedele2014_1720293329817,
	author = "Fedele, A.",
	title = "Reversing Eve’s curse: Mary Magdalene Pilgrims and the creative ritualization of menstruation",
	journal = "Journal of Ritual Studies",
	year = "2014",
	volume = "28",
	number = "2",
	pages = "23-35",
	url = "http://www.pitt.edu/~strather/journal.htm"
}

TY  - JOUR
TI  - Reversing Eve’s curse: Mary Magdalene Pilgrims and the creative ritualization of menstruation
T2  - Journal of Ritual Studies
VL  - 28
IS  - 2
AU  - Fedele, A.
PY  - 2014
SP  - 23-35
SN  - 0890-1112
UR  - http://www.pitt.edu/~strather/journal.htm
AB  - This article is about the creative ritual practices of a group of Spanish and Catalan pilgrims who visit French shrines dedicated to Saint Mary Magdalene. Raised and educated in Catholic families, these women describe themselves as being part of the worldwide Goddess movement and do not consider their theories and rituals to be in conflict with Christian values. During their pilgrimages they celebrate rituals in shrines that they feel were unjustly monopolized by the “Church”. The pilgrims see Mary Magdalene as the guardian of menstrual blood,
and advocate a “feminist reading” of Jesus’ message. They perform creative rituals to commune with “Mother Earth” by offering Her their menstrual blood. The creative ritualization of menstruation allows the pilgrims to reinterpret Catholic rituals thereby transforming negative concepts related to body and gender they have received from their Catholic families. The pilgrims’ rituals of offering also foster an embodied relationship with the divine. Analysing one particular menstrual ritual I will show how offering their blood to Mother Earth these women
literally turn upside down the central ritual of Christianity, the Eucharist. Through this strategy they manage to ritually transform menstruation from a curse into a blessing and to elaborate new notions about their body and sexuality. I will analyse these womens’ conceptualization of menstrual blood drawing on historical studies about the meaning of menstruation in Christianity as well as anthropological studies about menstruation in traditional as well as in Western societies. I will argue that proclaiming the sacrality of menstrual blood these women try
to repair a social order in which menstruation is still often associated with female subordination. With their rituals these women aim to provoke not only a healing process on a personal level but also a shift of perception on a social level.
ER  -